Friday, August 05, 2005

The Destroyer of Worlds

Tomorrow - August 6th 2005 marks the 60th anniversary of the bombing of Hiroshima. Below is a review I wrote of Martin J. Sherwin's A World Destroyed: Hiroshima and its Legacies.
The atomic bombings of Hiroshima and Nagasaki forever changed the world landscape. The Nuclear Age came to be and a new god arose out of the ashes. The atomic bomb and nuclearism (the worshipful embrace of atomic weapons) came to rule the world in the vacancy left by the Second World War. The bomb and atomic energy came to be viewed as deity because in the words of Robert J. Lifton, "what other than a deity could be capable of destroying the world?" "But a deity also must be capable of ruling and protecting the world, even of keeping the world going?" (From the foreword). The bomb was embraced with both fear and wonder as that of a deity capable of both governing and destroying the world in a single action.

It is this deity's rise to power, which is here chronicled by Martin J. Sherwin. The complex political history is detailed from the beginnings of the Manhattan Project to the destruction of both Hiroshima and Nagasaki. Offering a fair treatment of all involved Sherwin provides the political backdrop to the creation of the atomic legacy, which continues to this day.

In this work he deals with the scientists' struggles with the military and subsequent use of their work toward military ends. These "soldiers out of uniform" began the race for the atomic bomb against Germany yet towards the end of their work many became increasingly aware of the moral ramifications for unleashing such a devastating device upon humanity. The burning question which continually came up to both scientists, political advisors and the world leaders involved (FDR, Truman, and Churchill) was, "What role would the atomic bomb take in the postwar world?" This question often failed to illicit response and only came to its answer after the destruction of both Hiroshima and Nagasaki.

Sherwin spends much time on the relationship of the Soviet Union (Stalin) to the bomb. In the end the choice was to not let the Soviets in on the secret of S-1 (the military designation of the bomb) and Sherwin highlights how many saw this as negatively affecting the postwar relationship between an already fragile wartime cooperation between England, the United States and the Soviet Union. While Truman sought to use the bomb as leverage (at the Potsdam Conference) against both the Japanese and the Russians it seems to have worked for the Japanese but failed for the Russians. Japan surrendered shortly after the bombing of two of its cities, but the Soviet Union became hardened to the U.S. and American-Soviet relations quickly deteriorated. Could the Cold War have been averted if Roosevelt and Truman only included Stalin in on the knowledge of the bomb?

The atomic bomb brought about the end of the Second World War but brought about the beginning of the arms race and new war of nuclearism. While it was meant to be a means of peace during the war, the atomic bomb became a means of clouding the future of the postwar world. In conclusion, Sherwin quotes Henry Adams whom a century before the bomb wrote, "Man has mounted science, and is now run away with."

This book provides an immensely helpful pathway into the politics surrounding the creation and use of the atomic bomb. Unfortunately the scientific dimension of the creation and use of the bomb is lacking. Nonetheless this book is useful for understanding the political climate of the time and for also setting the backdrop to the Cold War and future American-Soviet relations. It is a good read, which would have been enhanced with some pictures of the key players, maps of the important places, and photographs (carefully chosen) of the subsequent devastation of the bomb.

While the political ramifications were effectively highlighted and questioned the moral issues while often raised were not adequately dealt with. While this is not a book on ethics it would have been interesting to explore the ethical legacies left from the bombing of Hiroshima and Nagasaki. Sherwin does note that the majority of the political leaders never thought twice about using the bomb against Japan. I do not recall Sherwin connecting this at all with Pearl Harbor and I wonder what connection (if any) existed between the bombing of Pearl Harbor and the unquestioned use of the atomic bomb against Japan. It would have been worthwhile to explore further the ethical/moral impact, which the bomb had on the world and world leaders. Not much is dealt with after the bombing and because of that I was left somewhat disappointed.

Overall this is an excellent work, which details the political backdrop and milieu of the creation and use of the atomic bomb. It raises important political questions, which need answers. It unfortunately does not raise moral issues as such a topic should, but then again the purpose of the book was to show the political events surrounding the bomb. Nonetheless one wonders if the political arena and the moral arena can be separated. What is clear is that a new deity was created and released, one that continues to govern this world and strike fear in the hearts of nations, one with the power to destroy the world.

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